Why does the koran condone violence

But according to scholars, the Koran makes no mention of a sexual reward for holy martyrs. The idea comes from other texts quoting Muhammad, and there is much debate over what he meant. I don't know that is the definitive translation, but I do know that virgins is highly debatable. Modern works can also misconstrue the scripture. Bestselling books like "The Way of the Muslim" are often quoted in place of the Koran while brainwashing young recruits, according to Hamid. Terrorism is the last stop.

Feisal Abdul Rauf is a New York imam who has become well-known for being a central figure in the debate over the construction of a Muslim community center near Ground Zero. He said his faith does not celebrate suicide attempts. You get radicals everywhere and in every religion," said Roya Zaneti of Cairo, Egypt. Zaneti, who described herself as a moderate Muslim, said she harbors some of the angry opinions towards the Western world that radicals do, but she said she makes up her mind from reading newspapers, not the Koran.

When asked what she thought of America, Zaneti said the United States isn't living up to its ideals. Especially countries it gets into and invades. For centuries male scholars have argued that it gives husbands financial and or fundamental superiority over women, as well as the right to physically discipline — or "beat lightly" — their wives. According to one translation, it states :.

Men are the protectors and maintainers of women, because Allah has given the one more strength than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in the husband's absence what Allah would have them guard.

As to those women on whose part ye fear disloyalty and ill-conduct, admonish them first , next , refuse to share their beds, and last beat them lightly ; but if they return to obedience, seek not against them means of annoyance : For Allah is Most High, great above you all. However, in recent decades a growing number of scholars have argued such interpretations contradict major Islamic teachings of non-violence and gender equality.

The verse should not be read literally, they say, but in context with other Koranic verses, as well as the example of the Prophet Muhammad, who — as has been well-established in hadiths, which document his words and actions — never hit his wives, and encouraged men to treat women with respect.

Violence of any kind directly violates sharia law which is the teachings of the Koran, the hadiths, and the expertise of Islamic scholars , Mr Salman said. Muslims in Australia are required to abide by the law of the land. Feminist scholars and feminists have argued that the problem is simple: for centuries Islamic scholarship has been the domain of men.

Silma Ihram, president of the Australian Muslim Women's Association, said that while Islam does not condone violence, "men who are less educated about the complexities of ['s] application and depth of meaning can use it to justify their superiority, that their wife should behave". Furthermore, there is clear evidence that Muslim women working for equality have a substantial workload.

The NSW Government recently revealed there had been a " tsunami " of young girls forced to go overseas to become foreign brides, and called on imams to educate their communities that "forced marriage is completely unacceptable". Even though underage marriage is illegal in Australia, reports of backyard marriages to girls as young as 12 and 15 under sharia law remain. Similarly, while female genital mutilation is also a criminal offence, a recent study of just one hospital — Westmead Children's Hospital in Sydney — found 60 cases had been seen since , many of them extreme.

Yet just as it is not assumed all criminal acts committed by, say, Christians and Hindus are reflective of their religion's teachings, many Muslims deeply resent the same implication being placed on them. And, as Joumanah El Matrah, the chief executive of the Australian Muslim Women's Centre for Human Rights, points out, there is no evidence suggesting women in Muslim communities — of which there are many, diverse groups in Australia — experience domestic violence at a higher rate.

One in four Australian women experience intimate partner violence in their lifetime, with one woman killed by a current or former partner every week. However, Ms El Matrah said, Muslim men who have an abusive nature will sometimes use Islam as justification. The greatest responsibility for addressing domestic violence in Muslim communities may well rest with imams, who are often the first port of call for abused women.

New research has confirmed that some religious leaders in Australia are putting women's safety at risk by encouraging them to stay in violent relationships under the guise that they will be "rewarded" by God for for being patient. The majority of the women said their faith had been a source of resilience and empowerment in dealing with abuse — praying, for example, was cited by many as a way of coping.

The only negative aspect of their religion the women reported was the role of religious leaders, some of whom had advised them to "tolerate" their partner's abuse. Another woman, aged 35, was told by an imam, "that the woman who is patient with her husband's bad deeds will go to paradise".

Some of the women I interviewed didn't even go to a religious leader [for help] because they knew the answer in advance. Ms El Matrah said she had heard of similar examples where faith leaders had encouraged women to stay in violent relationships for the sake of their family. For some religious leaders, she said, "domestic violence really needs to be quite extreme before they get that it is something they need to be concerned about". In recent months, several community groups have been leading a push to educate Islamic faith leaders about the importance of gender equality in addressing intimate partner violence.

In , for example, the Lebanese Muslim Association made a video to "confront the misconception … that family and spousal abuse is tolerated within Islam". In it, several imams and sheiks, including the Grand Mufti of Australia, Ibrahim Abu Mohammad, reject the notion that Islam permits violence against women and encourage Muslim women being abused to "break the cycle" and seek help.

Now, two new initiatives launching soon in Australia are seeking to counter imams' lack of understanding of domestic violence. For example, there were deaths in Europe and all of the Americas between January 1, and July 16, There were 28,—or 43 times more deaths—in other regions—most of them consisting of largely Islamic countries.

Almost all of the human impact of extremist attacks is Muslims killing or injuring fellow Muslims. Seven of the ten countries with the most terrorist attacks in had vast Muslim majorities, and the death and injuries in the other three involve large numbers of Muslim deaths.

The vast majority of suicide and vehicle attacks came from "Islamist" extremist groups that killed Muslims in largely Muslim countries. The fifth section makes it clear that most governments in largely Muslim states are actively moving to suppress religious extremism in their country. State Department Country Reports on Terrorism and Treasury Department lists of designated groups and individuals funding terrorism show both major progress in largely Muslim states in fighting extremism and limiting the funding and support of extremist groups and that much more needs to be done.

At the same time, work by the Pew Trust highlights the fact that many largely Muslim states have placed growing limits on extremist preaching and religious activity. This necessarily interferes with freedom of religion and speech, and given states often exert excessive limits and control, but vague charges that such governments are failing to act do not reflect the real-world actions of many—if not most—governments in largely Muslim states.

The sixth section provides a short case state in the dangers of Islamophobia. Polling data illustrate the degree to which American Muslims show consistent loyalty and support for the U.

It also shows that the vast majority of terrorist attacks in the U. The data also show that American Muslims have seen some slight rises in the violent impact of Islamophobia. The risks of becoming a U. Islamist violence still produces more deaths, but FBI reporting shows that anti-Muslim hate crimes produce higher levels of overall violence, rape, and serious injury.

The data and trend charts in the seventh section provide a wide range of metrics showing the other pressures that divide largely Muslim states, and that can drive their populations towards extremism.

Each can be a study in itself, but it is clear that many Muslims feel their governments are corrupt and that secular options fail to protect them and provide adequate future opportunities. Population pressure and corruption are critical factors, as are ethnic and sectarian divisions and hyperurbanization. Youth lack jobs and opportunity in many states, and per capita incomes are sometimes critically low. The eighth section of the report highlights two key factors in dealing with the threat of "Islamist" extremism.

First, almost all of the states with large Muslim majorities have governments that already cooperate with the U. These strategic partnerships are critical to containing the threat and limiting its impact outside the countries where it is now centered. This misunderstanding has not only been perpetuated within the Australian community, it is also widely misunderstood in the Muslim community. Several Muslim individuals and organisations have recently commented about Verse without a proper substantiated understanding of its context.

This has only added to misunderstandings of what the Islamic view on domestic violence is. The Muslim prophet, Muhammad, set direct examples of these ideals of a marital relationship in his personal life. Give her food when you take food, clothe her when you clothe yourself, do not revile her face, and do not beat her. Muhammad further stressed the importance of kindness toward women in his farewell pilgrimage. Domestic violence is addressed under the concept of harm darar in Islamic law.