Where is okonkwos motherland

What does Okonkwo do even though he is advised not to? What crop is king for the Igbo? What is the polite name for leprosy among the Igbo? When do the clan members share the kola nut? In the allegory of Tortoise, what do the birds give to Tortoise? What does Enoch do to provoke the rage of the clan? How does Okonkwo die? Why are the villagers happy when the locusts arrive? What does Okonkwo fear most? An influential clan leader in Umuofia. Okonkwo's oldest son, who Okonkwo believes is weak and lazy.

The only child of Okonkwo's second wife, Ekwefi. A boy given to Okonkwo by a neighboring village. The missionary who replaces Mr. The younger brother of Okonkwo's mother.

The oldest man in the village and one of the most important clan elders and leaders. A famous medicine man whom Okonkwo summons for help in dealing with Ezinma's health problems. William Butler Yeats. What is a egwugwu? Masked elders seen as ancestral gods. Ancestral gods. Masked elders. Clan members who have won wrestling fights. Who is Ezinma? Okonkwo's second wife. Okonkwo's youngest daughter. Okonkwo's favourite daughter. Okonkwo's first wife.

The locusts are seen by the local Igbo people as Ikemefuna's true family is comprised of A mother, father and older sister. A mother, father and younger brother.

A mother, father and younger sister. A mother and father. A proverb is A short, well-known saying, giving advice. A short, well-known saying, giving a warning. Invited to the feast are all the living descendants of an ancestor who lived two hundred years earlier. Family members pick and prepare vegetables, slaughter goats and fowl, and prepare traditional dishes. At the feast, Uchendu is honored as the oldest man at the feast; he breaks the kola nut and prays for health and children.

As they drink wine, one of the oldest members of the clan thanks Okonkwo for his generosity in providing the magnificent feast.

He then addresses the young people of the clan, disheartened at seeing the bonds of family and village breaking down as the Christians pull so many of the clan away, even from within families. He fears for the future of the young people and for the survival of the clan itself.

Okonkwo needs to maintain a positive, responsible leadership including male and female qualities of his own family in preparation for their eventual return to Umuofia. The womanly aspect of his mother's village is not to be ignored while Okonkwo waits for the right to return to his own manly village. In earlier chapters, Okonkwo acknowledged the vital role of chi in his life. In this chapter, he seems to realize that his chi "was not made for great things" — a reluctant admission that he may not achieve everything he wants because his fate is predetermined.

His acceptance of this possible limitation, however, does not last. With the description of the isa-ifi ceremony, this chapter completes the reader's view of the complex Igbo marriage rituals. Similarly, in French, seventy is counted as sixty-ten, and eighty is four twenties. It is female ochu. Crimes are divided into male and female types.

Okonkwo's accidental killing of Ezuedu's son is considered manslaughter and therefore a female crime.